BACK TO REALITY
After a rather lengthy sleep we have suddenly been jolted back to reality with the latest conflagration in the Middle East.
Is anyone shocked?
We children of the West, born in freedom, have been spoiled by the façade of our many distractions that have allowed us the luxury of denial of the stark battles of good and evil, creating an illusion of false security.
The reverie of a peaceful siesta is far more comfortable, but one need not be very intelligent to recognize that the Middle East is a combustion chamber, a fermenting hotbed of noxious toxins always ready to explode.
September 11 and other attacks remind us sporadically from time to time that there are powerful brewing forces that must be reckoned with before we enter an age of true peace, but it is so easy to sink back into our comfortable cushions. Such is the nature of the beast of denial.
As in all serious confrontations one needs a short-term plan and a long-term one. Obviously, first and foremost everything possible must be done in the short term to protect innocent lives and never allow anyone – terrorists or sovereign states – to violate the security of a peace-loving nation. A show of strength is often necessary to serve as a deterrent.
We all would wish that this short-term approach would be enough. But the fact remains that even when these immediate fires are quelled (hopefully sooner than later), the region is festering with centuries old toxins, driven by religious passions and often fanatical faith (misguided or not), and the resulting hostility to Israel will not just go away. It is built on a philosophy and unwavering belief system of millions. See By The Rivers Of Babylon.
Thus, one thing is for sure: Until we don’t come to honest terms with the brutal truth about the true nature of the conflict – religious and spiritual as opposed to political – we will not know how to fight this war and we will never win it. Fires may be suppressed, but the underlying forces will not be tamed.
It is no surprise therefore that the current outbreak began on the 17th of Tammuz, the day when the Jerusalem walls were breached, leading three weeks later, on the 9th of Av, to the destruction of both Holy Temples in Jerusalem, the first Temple 2428 years ago, the second one 1938 years ago.
This saddest time in the year, called ‘The Three Weeks’ (Tammuz 17-Av 9), is a national period of mourning for the holiness that was lost with the destruction. The Western Wall in Jerusalem – which symbolizes, more than any other object, the Jewish presence in Israel today – is the only remaining remnant of the wall surrounding the Temple.
During the Three Weeks we traditionally increase our Torah study, prayer and charity. Above all, we intensify our love and kindness to each other – counterbalancing the baseless hatred that was the ultimate cause for the Temple’s destruction.
What exactly are we mourning over for close to two millennia? Why do we pray for the Temple’s restoration? And what connection is there between human hatred a Holy building’s destruction?!
The answer is that the Temple wasn’t a mere structure of bricks and mortar. It was a window – a literal gate – between heaven and earth. “Build Me a Sanctuary,” G-d says, “and I will rest among you.” The Temple’s destruction marked the closing of the window between spirit and matter, between the Divine purpose of existence and existence itself. Think of it as a traveler losing sight of his destination, an entity losing touch of its mission – a world losing direction. (see The Laugh and The Roots of Trauma).
The first symptom of a dichotomy between matter and spirit – the misalignment of existence and purpose – is expressed in personal disunity. When an individual loses touch with his own raison d'etre, his fragmented self has to cause anxiety and ultimate insecurity and erosion of self-respect. In its extreme it escalates into a self-loathing (the purposeful soul loathing the aimless life). This inevitably spills over into our relationships with others: When you hate another it is a projection – or deflection – of hating yourself. A secure person can co-exist with anyone. Even if he may disagree with or be attacked by another, the secure person distinguishes between the actions of the enemy and his person.
From the personal, divisiveness carries over to the collective: To the splits between communities, religions and nations.
Once divisiveness infected the people, the Holy Temple – which bridged spirit and matter – could simply no longer stand. There was no room for it in a fractured world. It no longer was appreciated and no longer served its purpose…
Just as divisiveness destroys the Temple, unity rebuilds it. And mind you, unity here means on a universal scale. Indeed, the Midrash tells us that had the nations of the world known how the Temple protected them, they would have built legions around it shielding it from any harm!
How uncanny and ironic is it that the current battles in the Middle East – over Israel and Jerusalem at its heart – began and continue in the Three Weeks?!
It only underscores the true nature of the war.
As mentioned, everything must be done in the immediate to protect the innocent. But in the long term big picture, we must remember that this – as in past battles in Israel, all the way back to the Babylonian and Roman destruction of the Temples – is ultimately a spiritual and religious battle, reflecting the battle of all life.
The true battle of life is not for land, honor or wealth. It is for the dominance of spirit over matter. Our greatest challenge is not political but spiritual. It is about finding purpose and direction.
And that is why we grieve over the Temple’s destruction and pray for its restoration: We are yearning, aspiring and doing everything in our power to reconnect with the direction, mission and destination of our lives – something we lost close to two millennia ago.
And we thus intensify our efforts in reconnecting with out inner purpose, through our increased study, prayer and charity, thereby creating internal harmony. Above all – we do all we can to battle divisiveness and foster love between each other.
As long as we do not understand the current confrontation – some call it a “clash of civilizations” – we will continue to be its victim, and be putting out fires in a never-ending, slowly bleeding vicious cycle.
The ultimate victor will be not the one with the most powerful weapons. It will be the one with the most powerful spiritual vision.
What exactly this battle entails has been discussed at length in this column. Here are some relevant links:
By The Rivers Of Babylon
Religious Violence
My Enemies Make Me Wise
The Root of Arab Rage
So while all peace-loving people grieve over the tragic loss of any life, and pray for the end of all hostilities – we must always remember that even while we are forced to deal with the short-term challenges, there looms a much larger picture.
The universe is at war and has always been at war – the raging battle between materialism and spirituality, between personal gain and higher purpose, between matter and spirit. Center stage of this war – now and throughout history – has always been Israel.
So ladies and gentlemen: Time to wake up. “Everybody up, up, up, up” was the annoying sound of the reveille call we would hear each morning in summer camp, abruptly disturbing our peaceful sleep. Annoying indeed.
Perhaps this is the power of the promise “hineh lo yonum v’lo yishan shomer Yisroel,” “Behold, the protector of Israel does not slumber nor sleep” – even when we may.
By Simon Jacobson
Is anyone shocked?
We children of the West, born in freedom, have been spoiled by the façade of our many distractions that have allowed us the luxury of denial of the stark battles of good and evil, creating an illusion of false security.
The reverie of a peaceful siesta is far more comfortable, but one need not be very intelligent to recognize that the Middle East is a combustion chamber, a fermenting hotbed of noxious toxins always ready to explode.
September 11 and other attacks remind us sporadically from time to time that there are powerful brewing forces that must be reckoned with before we enter an age of true peace, but it is so easy to sink back into our comfortable cushions. Such is the nature of the beast of denial.
As in all serious confrontations one needs a short-term plan and a long-term one. Obviously, first and foremost everything possible must be done in the short term to protect innocent lives and never allow anyone – terrorists or sovereign states – to violate the security of a peace-loving nation. A show of strength is often necessary to serve as a deterrent.
We all would wish that this short-term approach would be enough. But the fact remains that even when these immediate fires are quelled (hopefully sooner than later), the region is festering with centuries old toxins, driven by religious passions and often fanatical faith (misguided or not), and the resulting hostility to Israel will not just go away. It is built on a philosophy and unwavering belief system of millions. See By The Rivers Of Babylon.
Thus, one thing is for sure: Until we don’t come to honest terms with the brutal truth about the true nature of the conflict – religious and spiritual as opposed to political – we will not know how to fight this war and we will never win it. Fires may be suppressed, but the underlying forces will not be tamed.
It is no surprise therefore that the current outbreak began on the 17th of Tammuz, the day when the Jerusalem walls were breached, leading three weeks later, on the 9th of Av, to the destruction of both Holy Temples in Jerusalem, the first Temple 2428 years ago, the second one 1938 years ago.
This saddest time in the year, called ‘The Three Weeks’ (Tammuz 17-Av 9), is a national period of mourning for the holiness that was lost with the destruction. The Western Wall in Jerusalem – which symbolizes, more than any other object, the Jewish presence in Israel today – is the only remaining remnant of the wall surrounding the Temple.
During the Three Weeks we traditionally increase our Torah study, prayer and charity. Above all, we intensify our love and kindness to each other – counterbalancing the baseless hatred that was the ultimate cause for the Temple’s destruction.
What exactly are we mourning over for close to two millennia? Why do we pray for the Temple’s restoration? And what connection is there between human hatred a Holy building’s destruction?!
The answer is that the Temple wasn’t a mere structure of bricks and mortar. It was a window – a literal gate – between heaven and earth. “Build Me a Sanctuary,” G-d says, “and I will rest among you.” The Temple’s destruction marked the closing of the window between spirit and matter, between the Divine purpose of existence and existence itself. Think of it as a traveler losing sight of his destination, an entity losing touch of its mission – a world losing direction. (see The Laugh and The Roots of Trauma).
The first symptom of a dichotomy between matter and spirit – the misalignment of existence and purpose – is expressed in personal disunity. When an individual loses touch with his own raison d'etre, his fragmented self has to cause anxiety and ultimate insecurity and erosion of self-respect. In its extreme it escalates into a self-loathing (the purposeful soul loathing the aimless life). This inevitably spills over into our relationships with others: When you hate another it is a projection – or deflection – of hating yourself. A secure person can co-exist with anyone. Even if he may disagree with or be attacked by another, the secure person distinguishes between the actions of the enemy and his person.
From the personal, divisiveness carries over to the collective: To the splits between communities, religions and nations.
Once divisiveness infected the people, the Holy Temple – which bridged spirit and matter – could simply no longer stand. There was no room for it in a fractured world. It no longer was appreciated and no longer served its purpose…
Just as divisiveness destroys the Temple, unity rebuilds it. And mind you, unity here means on a universal scale. Indeed, the Midrash tells us that had the nations of the world known how the Temple protected them, they would have built legions around it shielding it from any harm!
How uncanny and ironic is it that the current battles in the Middle East – over Israel and Jerusalem at its heart – began and continue in the Three Weeks?!
It only underscores the true nature of the war.
As mentioned, everything must be done in the immediate to protect the innocent. But in the long term big picture, we must remember that this – as in past battles in Israel, all the way back to the Babylonian and Roman destruction of the Temples – is ultimately a spiritual and religious battle, reflecting the battle of all life.
The true battle of life is not for land, honor or wealth. It is for the dominance of spirit over matter. Our greatest challenge is not political but spiritual. It is about finding purpose and direction.
And that is why we grieve over the Temple’s destruction and pray for its restoration: We are yearning, aspiring and doing everything in our power to reconnect with the direction, mission and destination of our lives – something we lost close to two millennia ago.
And we thus intensify our efforts in reconnecting with out inner purpose, through our increased study, prayer and charity, thereby creating internal harmony. Above all – we do all we can to battle divisiveness and foster love between each other.
As long as we do not understand the current confrontation – some call it a “clash of civilizations” – we will continue to be its victim, and be putting out fires in a never-ending, slowly bleeding vicious cycle.
The ultimate victor will be not the one with the most powerful weapons. It will be the one with the most powerful spiritual vision.
What exactly this battle entails has been discussed at length in this column. Here are some relevant links:
By The Rivers Of Babylon
Religious Violence
My Enemies Make Me Wise
The Root of Arab Rage
So while all peace-loving people grieve over the tragic loss of any life, and pray for the end of all hostilities – we must always remember that even while we are forced to deal with the short-term challenges, there looms a much larger picture.
The universe is at war and has always been at war – the raging battle between materialism and spirituality, between personal gain and higher purpose, between matter and spirit. Center stage of this war – now and throughout history – has always been Israel.
So ladies and gentlemen: Time to wake up. “Everybody up, up, up, up” was the annoying sound of the reveille call we would hear each morning in summer camp, abruptly disturbing our peaceful sleep. Annoying indeed.
Perhaps this is the power of the promise “hineh lo yonum v’lo yishan shomer Yisroel,” “Behold, the protector of Israel does not slumber nor sleep” – even when we may.
By Simon Jacobson
posted by kurtiskabbalah at 10:35:00 AM
0 comments
